On Tuesday, July 1, 2025, the Armenian Church remembers Constantine the Great and his mother, Helena. Constantine was the first Christian emperor of Rome. In 330 he founded Constantinople as a “second Rome,” and considered himself to be a servant of God. He was buried amid the apostles in the basilica he founded in their honor in Constantinople
Khat the Bishop worked closely with St. Nerses the Great. Like Nerses he had great passion for social issues, especially helping the poor. Nerses entrusted most of the benevolent work of the church to Khat. He is so closely associated with St. Nerses that the church honors them on the same day.
St. Nooneh and St. Mane were two of the companions of St. Hripsime, who being persecuted by the King Dioklethianos, had left Rome and reached to Armenia. However, the nuns were not destined to die together with their companions.
Reaching Armenia together with her companions St. Mane left them and went to the Mountian Sepouh, in Ekeghyats region, where remaining isolated in a cave, lived an ascetic life. St. Mane lived an “angel’s life”, strengthened by means of prayers and divine consolation, and later the cave was called by her name “Mane’s cave”. Hagiographer presents interesting information concerning the last days of life of St. Maneh.
The feast of Holy Etchmiadzin commemorates the establishment of the Armenian Church and the eradication of paganism. The cathedral of Etchmiadzin was built by St. Gregory the Illuminator after his deliverance from the pit, to the specifications he saw in a vision and on the place marked by the Lord with a golden hammer.
The Armenian Church commemorates the virgin saints Hripsime and Kayaneand their companions. Thirty-three nuns, led by Kayane, left Rome and sought refuge in Armenia hoping to escape the Roman Emperor who desired one of the nuns, the beautiful Hripsime. Click on heading above to read more…
Thursday, May 29, 2025, is the Feast of the Ascension of Our Lord Jesus Christ (Hampartsoum), which is celebrated forty days after Easter. The universal church has celebrated the Ascension since the fourth century. According to Biblical scripture the Ascension took place in the village of Bethany, on the Mount of Olives, in the presence of our Lord’s disciples.
The Apparition of the Holy Cross is the first feast dedicated to the Holy Cross in the Armenian liturgical calendar. It is celebrated in remembrance of the appearance of the sign of the cross over the city of Jerusalem in 351 that remained in the sky for several hours.
The fourth Sunday of Eastertide is known as Red Sunday (Garmir Giragi, Կարմիր Կիրակի). The name does not have an ecclesiastical origin. Red is the color of blood, and this may be an appropriate time to honor the memory of the early Christian martyrs.
Easter Sunday is followed by a period of fifty days (Hinoonk). This period from the Resurrection to Pentecost (Hokekaloost) is dedicated to the glorification of the Resurrection. Each of the seven Sundays of Hinoonk has a special name. This Sunday, May 5th, is Green Sunday (Ganach Giragi), also called Sunday of the World Church (Ashkharhamadoor), that commemorates the establishment in Jerusalem of the first Christian church where Christ had the Last Supper and met with the Apostles in the upper room after the Resurrection.
Green Sunday most probably originates from an ancient holiday celebrating spring. Our forefathers, seeing mother earth bloom after long winter months, glorified the Creator with an act of thanksgiving and celebrated by decorating the church …
The Saturday following the Holy Feast of the Glorious Resurrection of Our Lord Jesus Christ, the Armenian Church commemorates the beheading of St. John the Baptist (also known as The Forerunner). The writers of the Gospels, St. Matthew and St. Mark, have explained the history of beheading of St. John the Baptist, who had baptized Christ, and gave the good news of His Coming …
