The fourth Sunday of Lent, is the Sunday of the Steward. The parable of The Unrighteous Steward is in the Gospel of Luke, Chapter 16, verses 1 to 8. This parable is about a rich man and his steward. The steward was one who looked out for his own personal benefit and through his cunning arrangements he made deals with those who were in debt to his master…
When Jesus told the story of the Prodigal Son, He was painting a picture of God’s limitless, extravagant love! But imagine if the story had gone differently if the father had been like so many in the world today:
The son, broken, worn out, and desperate, finally makes his way home. He’s standing at the door, knocking, waiting, hoping for mercy. But instead of running to embrace him, his father cracks open a window and looks down with suspicion.
“Oh, it’s you,” he says. “Spent everything, I suppose? Look at you! What a mess. What do you want now? A handout? You had your share. And now, when you’re in need, suddenly you remember where home is.”
On the second Saturday in Great Lent (Poon Paregentan) the Armenian Church commemorates St. Cyril (315-386) of Jerusalem, a doctor of the church. St. Cyril had a pleasant and conciliatory disposition, but he lived at a time when bishops were embroiled in bitter controversies and were quick to condemn any attempts at compromises, even calling such attempts as treason…
We have entered the Season of Lent, and I want you to know that I will be praying for each and every one of you as you take this journey of reflection and preparation for the Resurrection of the Lord Jesus Christ at Easter.
Great Lent is a time of many rich traditions in our Armenian Apostolic Church. It’s a time to engage in prayer, fasting, and giving—practices that open the door to God’s grace. I encourage you to take part in them and to be enriched in your spiritual life. Open yourself to the great love that God has for you. Listen for His voice and where it calls you.
Lent also reminds us of our need for repentance and the honest recognition that we are sinners who fall short of God’s glory. To many in the modern world, the very concept of sin seems old-fashioned. Yet, sin is part of our human nature; brokenness is our human condition.
On Saturday before Palm Sunday the Armenian Orthodox Church commemorates the Raising of Lazarus as told in the Gospel of John, Chapter 11. Lazarus and his sisters Mary and Martha were good friends of Jesus.
Sixth and final Sunday of Great Lent, known as Sunday of Advent (Kalstyan Giragi). Sunday of Advent is in preparation of the following Sunday, Palm Sunday, which is the celebration of the glorious entry of our Lord into Jerusalem and the beginning of Holy Week.
The Parable of the Dishonest Manager, as with other parables found in the Gospels, is about the Kingdom of God. Through the observable realities in the parable, Jesus reveals the invisible truths. Many have wondered as to why our Lord Jesus describes the dishonest manager as an example to emulate. It is important to note that our Lord Jesus does not praise the dishonesty but the shrewdness of the manager and his resourcefulness and approach to money. “And his master commended the dishonest manager because he …
Our journey through Great Lent continues. This Sunday, March 16, is the Sunday of the Prodigal Son. The parable of the prodigal son shows God’s fatherly love and eagerness to forgive those who repent.
Many believe that God sent Adam and Eve away from the Garden merely because of the sin of eating the forbidden fruit. Certainly, they did not obey God’s word, and due to their disobedience, they were expelled from the garden. However, their disobedience was only one of the reasons for their expulsion. The more crucial reason was that they did not accept their sin, and they did not claim responsibility for their own wrongs. The Holy Scriptures tell us that after they had sinned, God asked Adam, “Have you …
As of Monday we entered the period of Great Lent (Medz Bahk), and the Church has taken on a somber, mournful, and penitential manifestation. Beginning last Sunday, which was Poon Paregentan, the altar is closed with a dark curtain, symbolic of the expulsion of Adam and Eve from the Garden of Eden.
