This Sunday, July 7, the Armenian Church celebrates one of her five Tabernacle Feasts—Transfiguration (Aylagerbutyoun / Vartavar). The Feast commemorates an episode in the New Testament recorded by Matthew, Mark, Luke, and Peter. The Transfiguration took place on the “holy mountain” (believed to be Mt. Tabor) where Jesus had gone with Peter, James …
Jesus selected twelve apostles to carry on His work and instructed them to preach and to baptize converts all over the world (Mt. 28:19-20). The word apostle derives from the Greek word apostellein (arakyal in Armenian). The apostles dedicated their lives to spreading the Word and fulfilling the sacred mission entrusted to them. Their mission was not just to transmit the message but to put it into practice.
The Armenian Church and the Armenian language have helped Armenians defeat existential threats. The Armenian language as a factor in national survival is second only to the conversion of the Armenians to Christianity and the establishment of a national church. Thus, language has played a dual role for the Armenians: first, as a medium of communication; second and more important, as a cohesive force for national survival.
The Armenian Church observes three feast days dedicated to St. Gregory the Illuminator (Krikor Lousavorich) St. Gregory is considered to be the “Apostle of Armenia,” and the patron saint of the Armenian Church. He preached throughout Armenia, built churches, including the great cathedral in Etchmiadzin, established the first canon laws, wrote many prayers, and organized the liturgical services.
On Tuesday, June 11, 2024, the Armenian Church remembers Constantine the Great and his mother, Helena. Constantine was the first Christian emperor of Rome. In 330 he founded Constantinople as a “second Rome,” and considered himself to be a servant of God. He was buried amid the apostles in the basilica he founded in their honor in Constantinople
Khat the Bishop worked closely with St. Nerses the Great. Like Nerses he had great passion for social issues, especially helping the poor. Nerses entrusted most of the benevolent work of the church to Khat. He is so closely associated with St. Nerses that the church honors them on the same day.
Over seventeen centuries ago, in the heart of Armenia, a vision changed the course of our faith. St. Gregory saw a brilliant light descending from heaven, marking the very spot where the Mother Cathedral of Holy Etchmiadzin would be built. This was no ordinary light; it was the light of Christ Himself, illuminating the path for a nation and its people.
St. Gregory called out to the Armenian people with a message that resonates with us today: “Come, let us build the Altar of Light, for it is here that the Light has dawned upon us.” …
The feast of Holy Etchmiadzin commemorates the establishment of the Armenian Church and the eradication of paganism. The cathedral of Etchmiadzin was built by St. Gregory the Illuminator after his deliverance from the pit, to the specifications he saw in a vision and on the place marked by the Lord with a golden hammer.
Today, we celebrate the Feast of St. Gregory the Illuminator’s Deliverance from the Pit. Over 1,700 years ago, King Trdat threw St. Gregory into a dark pit near Mount Ararat. It was a prison, a place of suffering, meant to break his spirit. St. Gregory endured unimaginable hardship for thirteen long years, but he never lost his faith. He trusted that God had a plan, even in his darkest moments.
This is a powerful story that resonates with each of us because, at some point in our lives, we’ve all found…
Saturday, June 1, is the Feast of St. Gregory the Illuminator’s deliverance from the pit Gregory is revered as the patron saint of the Armenian Church. He is recognized and memorialized in both eastern and western hierarchical churches. The Armenian liturgical calendar reserves three feast days in his honor: Entrance into the pit; deliverance from the pit, and discovery of relics.
