50-day period after Easter
On Sunday, May 19th, the Armenian Church celebrates the Feast of Pentecost (Hokekaloust), the descent of the Holy Spirit to the Apostles, and the birth of the church. Jesus had commanded the apostles to “Go therefore to all nations and make them my disciples,” (Matthew 28:19).
Thursday, May 9, 2024, is the Feast of the Ascension of Our Lord Jesus Christ (Hampartsoum), which is celebrated forty days after Easter. The universal church has celebrated the Ascension since the fourth century. According to Biblical scripture the Ascension took place in the village of Bethany, on the Mount of Olives, in the presence of our Lord’s disciples.
The Apparition of the Holy Cross is the first feast dedicated to the Holy Cross in the Armenian liturgical calendar. It is celebrated in remembrance of the appearance of the sign of the cross over the city of Jerusalem in 351 that remained in the sky for several hours.
The fourth Sunday of Eastertide is known as Red Sunday (Garmir Giragi, Կարմիր Կիրակի). The name does not have an ecclesiastical origin. Red is the color of blood, and this may be an appropriate time to honor the memory of the early Christian martyrs.
Easter Sunday is followed by a period of fifty days (Hinoonk). This period from the Resurrection to Pentecost (Hokekaloost) is dedicated to the glorification of the Resurrection. Each of the seven Sundays of Hinoonk has a special name. Second Sunday after Easter is Green Sunday (Ganach Giragi), also called Sunday of the World Church, that commemorates the establishment in …
Today, we celebrate the Feast of the Annunciation of Mary, the Mother of God. This is the day the angel Gabriel announced to Mary that she would bear the Son of God: an ordinary girl, in an ordinary town, receiving an extraordinary message. And Mary’s response to this unfathomable news was one of humble acceptance. She said, “Here am I, the servant of the Lord; let it be with me according to your word” (Luke 1:38).
Friends, St. Mary’s story is not just a beautiful beginning to the greatest story ever told; it’s also a lesson for all of us. In that instant, …
Gospel of John 21:12 reading recounts the third apparition of our risen Lord Jesus Christ to His disciples, a moment that contains powerful lessons of hope, renewal, and divine provision.
Picture the scene: The disciples, having faced the turmoil of their Master’s crucifixion and the wonder of His resurrection, find themselves at the Sea of Tiberias. Peter decides to fish, and though they work hard all night, they catch nothing. But as the sun rises, a mysterious figure on the shore tells them to try the other side of the boat. When they listen, they’re blessed with an incredible catch—153 fish!
The Saturday following the Holy Feast of the Glorious Resurrection of Our Lord Jesus Christ, the Armenian Church commemorates the beheading of St. John the Baptist (also known as The Forerunner). The writers of the Gospels, St. Matthew and St. Mark, have explained the history of beheading of St. John the Baptist, who had baptized Christ, and gave the good news of His Coming …
The seventh Sunday of Easter is called Second Palm Sunday because of the readings on that day. Beginning with New Sunday and continuing until Pentecost, the Armenian Church reads from the four Gospels every day in their proper order. The sections related to Christ’s entry into Jerusalem coincide with the seventh Sunday of Easter, hence the designation of “Second Palm Sunday.”
